Arguments for and against the Existence of God
The polytheistic conceptions of God were criticized and derided by
the monotheistic religions. Since the Enlightenment, monotheistic
concepts have also come under criticism from atheism and pantheism.
Arguments for the Existence of God
Philosophers have tried to provide rational proofs of God's
existence that go beyond dogmatic assertion or appeal to ancient
scripture. The major proofs, with their corresponding objections, are
as follows:
- 1. Ontological:
- It is possible to imagine a perfect being.
Such a being could not be perfect unless its essence included
existence. Therefore a perfect being must exist.
Objection: You cannot define or imagine a thing into
existence.
- 2. Causal:
- Everything must have a cause. It is impossible
to continue backwards to infinity with causes, therefore there must
have been a first cause which was not conditioned by any other cause.
That cause must be God.
Objections: If you allow one thing to exist without cause, you
contradict your own premise. And if you do, there is no reason why
the universe should not be the one thing that exists or originates
without cause.
- 3. Design:
- Animals, plants and planets show clear signs of
being designed for specific ends, therefore there must have been a
designer.
Objection: The principles of self-organization and evolution
provide complete explanations for apparent design.
- 3a. Modern design argument:
- the Anthropic Cosmological
Principle. This is the strongest card in the theist hand. The
laws of the universe seem to have been framed in such a way that
stars and planets will form and life can emerge. Many constants of
nature appear to be very finely tuned for this, and the odds against
this happening by chance are astronomical.
Objections: The odds against all possible universes are
equally astronomical, yet one of them must be the actual universe.
Moreover, if there are very many universes, then some of these will
contain the possibility of life. Even if valid, the anthropic
cosmological principle guarantees only that stars and planets and
life will emerge - not intelligent life. In its weak form, the
anthropic cosmological principle merely states that if we are here to
observe the universe, it follows that the universe must have
properties that permit intelligent life to emerge.
- 4. Experiential:
- A very large number of people claim to
have personal religious experiences of God.
Objections: We cannot assume that everything imagined in
mental experiences (which include dreams, hallucinations etc)
actually exists. Such experiences cannot be repeated, tested or
publicly verified. Mystical and other personal experiences can be
explained by other causes.
- 5. Pragmatic:
- Human societies require ethics to survive.
Ethics are more effectively enforced if people fear God and Hell and
hope for Heaven (cf. the origin of ethical systems).
Objections: The usefulness of a belief does not prove its
truth. In any case, many societies have thrived without these
beliefs, while crime has thrived in theistic societies believing in
heaven and hell.
General objection against all the rational proofs for God:
Each of the above arguments is independent of the others and
cannot logically be used to reinforce the others.
The cause argument - even if it were valid - would prove only a first
cause. It would tell us nothing about the nature of that cause, nor
whether the cause was mental or physical. It would not prove that the
first cause was the personal, judging, forgiving God of Judaism,
Christianity, or Islam. It would not prove the existence of a
designer or of a perfect being. Equally, the design argument would
prove only a designer, the ontological argument would prove only the
existence of a perfect being, and so on. None of these arguments
individually can prove that the cause, designer or perfect being were
one and the same - they could be three different beings.
Arguments against the existence of God
The major philosophical criticisms of God as viewed by Judaism,
Christianity and Islam are as follows:
- 1. Evil:
- Because evil exists, God cannot be all-powerful.
all-knowing and loving and good at the same time.
- 2. Pain:
- Because God allows pain, disease and natural
disasters to exist, he cannot be all-powerful and also loving and
good in the human sense of these words.
- 3. Injustice:
- Destinies are not allocated on the basis of
merit or equality. They are allocated either arbitrarily, or on the
principle of "to him who has, shall be given, and from him who has
not shall be taken even that which he has." It follows that God
cannot be all-powerful and all-knowing and also just in the human
sense of the word.
- 4. Multiplicity:
- Since the Gods of various religions differ
widely in their characteristics, only one of these religions, or
none, can be right about God.
- 5. Simplicity:
- Since God is invisible, and the universe is
no different than if he did not exist, it is simpler to assume he
does not exist (see Occam's Razor).
None of these criticisms apply to the God of pantheism, which is
identical with the universe and nature.
See also: Has Science Found God?: Examining the Evidence from Modern Physics and Cosmology
Copyright© 1997 Principia Cybernetica -
Referencing this page
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Discussion
- Great Mystery, Comment by Cameron Jenkins
- Arguments about the existence of God and the Qur'an, Comment by Linas Kondratas
- Limits to Human Certainty, Comment by Richard Michael Romanowski
- God was revealed Historically when Jesus came to earth, Comment by Andrew Kempe
- God is fear and does NOT excist, Comment by Dominicus
- Then what is our name for what we are growing toward?, Comment by Ernst Renaud
- Mary Baker Eddy, the Second Coming of the Christ in the Flesh., Comment by Kow Chai
- why, Correction by aleander zee
- Experiment for faith, Comment by Christopher John
- Experiment for faith, Comment by Christopher John
- I did not write the comment attributed to me on this page, Comment by Richard Michael Romanowski
- Simplicity should not be an argument against the existence of God, Comment by Chua Tat Hsien
- A few comments on underlying assumptions in this article, Comment by Pieter van Leeuwen
- A few comments on underlying assumptions in this article, Comment by Pieter van Leeuwen
- Enter Now, the Christian..., Comment by Paolo
- General objection, Comment by Devil's Advocate
- assumptions, Comment by Michael S. Wilson
- assumptions, Comment by Michael S. Wilson
- God and Meaning, Comment by Mathphysto
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